The Salem Witch Trials was one of the most out of the box things back in 1692 Massachusetts, but it still seems to be quite unexplainable and at times shady. More than 200 people were accused of practicing the devil’s magic, but only about 20 were executed. Though people were killed, the colonists eventually admitted that the Salem Witch Trials were actually a mistake for which they later compensated the families that were convicted. I picked the Salem Witch Trials to type about because I would like to completely understand all of the viewpoints surrounding the hysteria of what is known to be the Salem Witch Trials. I have heard many odd details about this and I’d like to clarify my questions about what is true and what isn’t. Salem Witch …show more content…
” She states this in order to emphasize that her study was better organized than it was written, and that maybe a better writer could have approached this theory in more depth and even with better detail. This researcher feels that this article was well supported but could’ve been better written. The author has also referred to Arthur Asher Miller’s “The Crucible.” She uses this as a reference in order to show that Norton fails to mention the most important literacy that happens to be the reason that the majority of living American’s knowledge of the Salem Witch Trials even exists. She stays organized by micro-critiquing both good aspects of Norton’s work and also the bad aspects. Balee states that Norton’s idea behind the witches of Salem was due to the fear of Indians. She then goes into the details of the first few accused witches and their situations and how they were handled. The author does not have bias towards the subject of the Salem Witch Trials because she spends most of her article critiquing someone else’s work instead of trying to build a different viewpoint for a separate work. She quotes much of Norton’s article “In the Devil’s Snare: The Salem Witchcraft Crisis of 1692,” as well as tearing it down word by word and explaining the viewpoint of how Norton approached this. The author sometimes uses vocabulary that is difficult to understand and she switches from the story and critiquing, but is overall comprehendible if you can keep up. The only way this
The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.
How far would you go to get what you want or admire ? In Massachusetts Bay there's a variety of things young foolish girls would do. Which left a mark in time, the period of The Salem Witch Trials Hysteria 1692. Furthermore, to say the Salem witch trials was when male and women were either an accuser or the accused of witchcraft but, that was acquisitiveness the time. Finally, to say The Salem witch trial Mania was caused by three main reasons, the first reason for the hysteria in Salem Village was when the young, single women of Salem accused older, married women of witchcraft to get a husband for themselves. The second reason was that the beset girls was lying and there parents protected them. The third reason was the conflict of the west (farmers) and the east (Political/wealthy).
History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.
In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.
The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the
The Salem Witch Trials, also know as the Salem Witchcraft Trials were legal proceedings which took place of course in the Salem Village of Massachusetts. These trials began during the spring of 1692, after a group of young girls in the village, claimed to be possessed by the devil accusing several local women of practicing the craft. Victims were prosecuted and executed for reputedly practicing witchcraft, when little to no evidence of the act itself existed. This historical period resulted in twenty people, mostly women, being hung for black magic conspiracies. Neighbors accused neighbors; even church members accused other church members of witchcraft. Others were accused, but fled the area before they could be arrested. During this time
Devastation come in all shapes and forms. Whether it is a hurricane that has destroyed a whole city or a plague that’s whipped out a whole country. In today’s society, we are able to track a hurricane and evacuate all nearby populaces before it arrives and a plague is highly unlikely due to our modern medicines, many different vaccines that have been and still are being created. However, in Salem Massachusetts, a devastation occurred that was unprecedented. It was not a hurricane or even a plague that had killed innocent people, but a group of girls. Could this have been prevented and lives saved? This paper will discuss the events that occurred in Salem in 1692 and the impact it had on the community.
The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or
The year of 1692 marked a time of mass hysteria and conflict within the small village of Salem, Massachusetts; this time was known as the Salem Witch Trials. The trials plagued the village with chaos, mystery, and accusations. As the hysterics of witchcraft rippled through Salem, more than two-hundred people were accused and tried, one-hundred-fifty townspeople were arrested, approximately twenty people were executed, and five others died in prison. The trials had a domino effect on the townspeople and sent the village into a downward spiral. Since then, the trials have become tantamount to paranoia, as almost three centuries later, they continue to beguile the great minds of many. To this day, though there are many possible theories, and
The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.
The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.
Salem was a city of Christian puritans. Between 40 – 60 percent of the women ranging from 15-44 years of age were unmarried, widows, spinsters, and midwives in the 16th century. All them were in danger of being accused because of either their lifestyle or practices represented as a threat to the church, traditional family structure or the normal status quo of male domination. Salem village was a very religious and form close bonds between each other.
In Rosalyn Schanzer Witches! The Absolutely True Tale of Disaster in Salem everybody started to accuse each other of being a witch. Which lead to witch hunts and trials, just because two girls woke up one morning having terrible fits. In the trials all the evidence that they had against the accused witches was spectral evidence and they also believed every bit of malarky that came out of the afflicted peoples mouths. The most unfair trials were the ones done by the court of oyer who were on the bandwagon for using spectral evidence and believing in everything.
Einstein once said, “The world is a dangerous place, not because of those who do evil, but because of those who do nothing” (Gurteen). The Salem witch trials began in the Spring of 1692 in Salem Village, Massachusetts. A group of young girls, who claimed to be possessed by the devil, began accusing a few women of witchcraft, which caused hysteria among the people in the Massachusetts Bay Colony. Approximately 150 people were convicted of practicing witchcraft, 19 were hanged at Gallows Hill, and others died in captivity (“Salem Witch Trials”). These tragic events lead to the convictions of many innocent people in Salem Village and later in Salem Town, Ipswich, Gloucester, and other towns (Brooks). The Salem witch trials are a
Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.