Is The Mind Body Problem?

In his writings, “A Contemporary Defense of Dualism,” J.P. Moreland argues the point that the mind and brain are separate from each other. It seems as a quick thought that both are the same. However, the mind deals with ideas, thoughts and hopes. The brain is made up of the neural process. Throughout the entire argument, Moreland tries to prove the theory of physicalism, which is the idea that only things that exist are composed of matter. His explanation is that the soul doesn’t exist and the brain controls everything.

The mind-brain identity theory is an ontological perspective which centers around the idea that the mind can be closely associated with the brain to be considered the same. In other words, a person’s mind processes are coherent with their brain processes. It is a significant topic included in the philosophy of mind. According to the Stanford Encyclopedia of Philosophy, the identity theory of mind is “to the effect that these experiences just are brain processes, not merely correlated with brain processes”. In this

According to J.P. Moreland in his argument for dualism, he states that humans are composed of both an immaterial substance and a physical substance. Moreland notes that there are contrasting differences between the minds and the brains and that they are ultimately separate entities. By defending dualism, Moreland seeks to make nonbelievers believe in immaterial souls, while discrediting materialism. We can look at the arguments in which Moreland uses to support the argument of dualism and belief that the mind and brain are separate entities.

For centuries philosophers have engaged themselves into conversations and arguments trying to figure out the nature of a human person; this has lead to various theories and speculation about the nature of the human mind and body. The question they are tying to answer is whether a human being is made of only the physical, body and brain, or both the physical or the mental, mind. In this paper I will focus on the mind-body Identity Theory to illustrate that it provides a suitable explanation for the mind and body interaction.

The first supporting argument which I will present to support substance dualism is Divisibility. In earlier writings, Descartes divides the objects of our perception into two main classifications: mental substances pertaining to the mind and physical substances pertaining to the body (Alanen, L., 1996). Any substance with mental properties has an absence of physical properties and any substance with physical properties has an absence of mental properties (Rodriguez Pereyra, G., 2008).

In my mind, dualism is a more attractive view to take when considering the mind-brain issue. The idea that the mind is a separate entity and that it is independent of the physical body is the central point of dualism. One reason it appeals to me is because of my religion, my Catholic upbringing. Introspection is another good reason why dualism is a little more logical to me than materialism.. It logically explains why the mind and brain are separate. Also, the divisibility argument raises good points to allow dualism to appear to be the more attractive idea in my eyes.

The idea that mental states are non-reducible properties of brain states is the central tenant of a theory of mind called property dualism. However, before we can assess the theory we must be aware that the question assumes the existence of mental states and as such we cannot answer this question from some perspectives (e.g. eliminative materialism)

Leading to conclusion that substance dualism is not a useful or applicable theory of mind (Kim, 2005).

In denying that the mind and mental properties, like qualia, are nonphysical things, mind-brain theory objects to both substance and property dualism. Therefore it is a physicalist approach to the philosophy of

There are several arguments to argue that the mind and body are not separate substances. And also, this is especially true in the face of its many different views, one of which does not attack substance dualism directly, but does so indirectly by attacking the very idea of dualism itself. The argument begins by looking at the question of how dualism became so popular. It claims that, firstly, it had to do with the fact that the great majority of Western philosophers around the time when the dualism was at its peak were religious, and most of them are specifically of the Christian faith. Thus, one feature of their religious beliefs was to believe in immortality, and in order to settle their belief with their philosophy, they had to support dualism; the reason being that it was very difficult to believe in immorality without believing in dualism.

Dualism covers the issue that is concerned with the connection between the mind and the brain, and whether humans are composed of all physical matter or contain a mind along with a physical body. Dualism is the belief that humans have both a non-physical mind along with a physical body. There are two types of dualism, which include Substance Dualism and Property Dualism. Substance Dualism claims the mind exists independently from the body, and Property Dualism claims the brain causes the mind into existence. When compared to the other beliefs mentioned prior, Dualism provides strong arguments made by René Descartes and Gottfried Leibniz that help us understand and answer the questions previously mentioned. The main differences between Substance Dualism and Property Dualism are not far

from the physical body. In the Identity Theory, the mind is one with the brain and there

“The mind-body dualism, in philosophy, is the fact that any theory that the mind and body are distinct kinds of substances or natures. This position implies that mind and body not only differ in meaning, but refer to different kinds of entities (Britannica).” The most basic form of dualism is substance dualism. Substance dualism is the idea that he mind and body are composed of two ontologically distinct substances. According to one who believes and studies dualism, the mind is comprised of a non-physical substance, while the body is constituted of the physical substance, also known as matter. Dualism is closely related to the philosophy of Rene Descartes. Descartes identified the mind with consciousness and self-awareness and distinguished this from the brain. He believed that the brain was the seat of all intelligence. This lead to a great debate over the mind and body. So, ultimately, what is the nature of the mind and consciousness and its relationship to the body?

Another issue Cartesian dualism faces in the mind-body problem. This is how the soul and the body are integrated, and considers how they affect one another. Descartes’ solution is that the body and the mind is separate. Idealists’ solution is that there is only mind, explaining the body as only being an extension of the mind. However as technology has advanced and neuroscience developed, processes such as emotions, memory and perceptions have all been shown to have a neurological basis, refuting the dualism theory of consciousness. PET, MRI, EEG and MEG are all ways of measuring electric and magnetic neural activity, gradually allowing the pathways and areas of the brain to be understood (Taylor 2013.) The mind is no longer such a mystery. A physical reductive approach could be taken to this mind-body problem, where our consciousness is purely generated from matter, and there is no “mind” in the way

The theory or doctrine of mind-brain identity, as its name implies, denies the claim of dualists that mind and brain (or consciousness and matter) are distinct substances. The tradition of dualism, whose clear-cut foundations laid by Rene Descartes (1596-1650) were built upon during succeeding centuries, sharply distinguishes between the stuff of consciousness and the stuff of matter.